Comprehensive catalogue of the hagiographical lessons in Sarum breviaries, with key studies of the most crucial elements. Sarum Use was the most widely used form of the liturgy in late medieval England, but its service books were much less standardized than their modern counterparts. The lack of uniformity is particularly marked in Sarum breviaries' lessons on saints, which can vary enormously from copy to copy. This book is the first comprehensive examination of those lessons and the manuscripts that preserve them. It provides a catalogue of over 80 manuscripts and 12 early printed versions, giving a brief description of each one, sometimes correcting previous views of its date and provenance, and identifying each copy's divergences from the standard Sarum roster of saints. The book also identifies the textual families into which the manuscripts fall and the extent of their divergence from the lessons in both the early printed versions and the inadequate nineteenth-century edition on which modern scholars have previously depended. The author's findings offer an introduction to the unexpectedly rich variety of hagiographical lessons that survive, identify some of the sources behind them, and shed new light on the ways in which the Sarum breviary developed and was disseminated in the fourteenth and fifteenth centuries.

Middle English Legends of Women Saints presents a collection of saints' Lives intended to suggest the diversity of possibilities beneath the supposedly fixed and predictable surfaces of the legends, using multiple retellings of the same legend to illustrate that medieval readers and listeners did not just passively receive saints' legends but continually and actively appropriated them. The collection opens with legends about two royal (or supposedly royal) women, Frideswide and Mary Magdelen, and continues with those of three popular virgin martyrs, Margaret of Antioch, Christina of Tyre, and Katherine of Alexandria. The final portion of the collection is devoted to St. Anne, mother of the Virgin Mary. The collection includes a number of relatively unknown texts that have not appeared in print since Horstmann's transcriptions in the nineteenth century and a few that have never before been published.